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The following description is taken from Folklore [A Quarterly Review of Myth, Tradition, Institution & Custom] Vol III (1892). ‘This is a fine well, dedicated to St. Machar, near the present farm of Corriehoul, Corgarff, Strathdon. A Roman Catholic chapel was at one time near it, and the present graveyard occupies the site of the chapel. Read More »
'This well lies near the old military road, near the top of the hill that divides the glen of Corgarff from Glengairn. In a small knoll near it lived a spiteful Spirit that went by the name of Duine-glase-beg, i.e., the Little Grey Man. He was guardian of the well and watched over its water with great care. Read More »
In the following tale which appeared in 'Some Folk-Tales and Legends of Shetland (1920)' by John Nicolson, the 'elements' referred to are the bread and wine of the Eucharist and I suppose it is supposed to show the reputed strength of Christianity over pagan fairy magic. Read More »
Trichrug or Pen-y-bicws is a hill in the Brecon Beacons standing 415m in height. It is associated with both a stone throwing giant and local fairies. Read More »
Thomas Keightley in his The Fairy Mythology, Illustrative of the Romance and Superstition of Various Countries (1850) gives the following account which was narrated in the form of a legal declaration. Read More »
I had a gran'uncle, he was a shoemaker; he was only about 3 or 4 months married. I'm up to fourscore now. Well, God rest all their souls, for they are all gone, I hope to a better world! Read More »
In this valley below the south eastern side of Yr Wyddfa (Mount Snowdon), it is said that the Tylwyth Teg (Fairy Folk) live. It is said that one day, a shepherd heard a wailing sound, and he moved a rock where the sound was coming from. When he did this he rescued a Tylwyth Teg who has trapped there. Later, he encountered two old men who thanked him, and gave him a staff. Read More »
In 'Celtic Folklore Welsh And Manx' (1901) John Rhys mentioned a story concerning fairies that had been passed to him by two brothers who had in turn heard it from Mari Domos Siôn, who died around 1850. 'A shepherd had once lost his way in the mist on the mountain on the land of Caeau Gwynion, towards Cwellyn Lake, and got into a ring where the Tylwyth Teg* were dancing: it was only af Read More »
A History of the County of Lancaster: Volume 5 (1911) explains that 'On the north side of Marland, by the Roch, is a wooded clough known as Tyrone's Bed, a story invented by Roby and William Nuttall (d. 1840) gaining currency that the Earl of Tyrone, outlawed by Elizabeth, took refuge there.' Below is the story of Hugh O'Neill (Hugh The Great O'Neill) (Born c. Read More »
Many years ago a Chinese nobleman was woken each night by the sound of someone walking by his house. One night, he peered out of the door and saw a beautiful and well dressed lady carrying a peony lantern. Read More »
When I was told this story just outside Ordos City, the guides certainly didn't believe the tale. They seemed to take a kind of smug satisfaction that the western explorers who took this legend back to Europe came to such a ridiculous conclusion. I think it could possibly been a medieval Chinese/Mongol equivalent to the Scottish "Wild Haggis" story often told to mislead tourists! Read More »
According to folklore, a family of werewolves used to live on an island on Loch Langavat. The story suggests that the now dead werewolves would return should their graves be found and disturbed.
WEREWOLVES, WITCHES & WANDERING SPIRITS : Traditional Belief & Folklore in Early Modern Europe [Kathryn A Edwards (ed)] Bringing together scholars from Europe, America, and Australia, this volume explores the more fantastic elements of popular religious belief: ghosts, werewolves, spiritualism, animism, and of course, witchcraft. Read More »
In 1296, Cistercian monks moved from Stanlow Abbey and founded Whalley Abbey, with the first stone being laid by Henry de Lacy, 3rd Earl of Lincoln, Baron of Pontefract, 10th Baron of Halton, Lord of Denbigh and 7th Lord of Bowland (Born 1251 – Died February 1311). Following the dissolution of the monasteries, Whalley Abbey was closed in 1537 and now stands in ruins. Read More »
According to Folklore [A Quarterly Review Of Myth, Tradition, Institution & Custom] Vol III (1892), ‘Mr. Maude also tells me that a lane in Burgh is called White-foot Lane because a ghost with white feet walks up it’
A ghostly white hare is said to run from the direction of Talland to The Jolly Sailor Inn in Looe. Thought to be an ill omen if seen, the white hare is thought to be the ghost of a girl who committed suicide.
In ‘The Science of Fairy Tales’ (1891), Edwin Sidney Hartland recounts the following tale told by the medieval writer Walter Map (Born 1140- Died c. 1208–1210). ‘Wild Edric*, of whose historic reality as one of the English rebels against William the Conqueror there is ample proof. Read More »
This particularly sinister folktale of the wild hunt is from Devon, and is based in the Dartmoor area, a place full of tales of the supernatural, especially the wild hunt.
One wild stormy night a farmer was returning home from Widecombe, somewhat worse the wear from the strong local beverages brewed on-site. Read More »
Y Dolydd is a long vacated, derelict cottage with an interesting Tylwyth Teg (Welsh Fairy) legend associated with it. Many years ago the cottage was the residence to a poor young widow, who one day encountered a charismatic Tylwyth Teg who asked her to bring up a child for him. The widow agreed to this, and several days later she found a beautiful baby boy on her doorstep. Read More »