Glastonbury Arthur's Avalon
The Legends and Myths of Britain
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Glastonbury Arthur's Avalon (Ian Topham) Page7
There are a few more loose ends, but these are ironed out by the most famous of Arthurian writers, Sir Thomas Malory, who wrote The Morte De Arthur from his prison cell in 1485. The Morte De Arthur (The Death of Arthur) became the standard representation of the romantic cycle in English. He drew together all the most prominent Arthur tales, many taken from the original French romances, and created the Arthur we know today. His work includes Arthur's dubious birth, and the drawing of Excalibur from the stone to prove his heir apparent. Sir Mallory portrays Arthur in shinning armour, ruling from a fabulous court. He didn't add to the tales content apart from filling in a few gaps, and placing Arthur firmly in the Plantagenet period.

So how did Malory get past the problem that Glastonbury, by then the accepted Avalon claimed to be the last resting place of Arthur, whilst equally popular tales beheld Arthur as an immortal saviour waiting to return and lead his down trodden country men? Simply he mentions Avalon and Glastonbury separately. He takes Monmouth's account of Arthur being carried away on a boat to Avalon so that his wounds can be tended, but then has Sir Bedevere encountering a hermit around a freshly dug grave in Glastonbury. The hermit claims that some ladies brought a corpse to him to bury at midnight, which he duly carried out. However, no mention of it being Arthur, or of Glastonbury's validity as Avalon is made. Malory sat on the proverbial fence, and satisfied his whole audience. He did not support Glastonbury's claim, nor did he deny it.
Arthur, the very nature of who he is, and what he represents sells Glastonbury to an international audience, through pamphlets, promotional videos and educational films. Glastonbury and Somerset have so much more than Arthur to offer, such as the beautiful Somerset levels, Cheddar Gorge, Wookie Hole, Cadbury Castle, and a wealth of local history available, going as far back as when Glastonbury was considered an island, and the levels were flooded marsh.

But as far as Arthur is concerned, Glastonbury and its sites are in a unique and enviable position, for they are one of two places always associated with him, the other being Tintagel. There is no Arthurian interpretation centre in Glastonbury, nor any other tourist attraction specifically denoting Arthur. The Tor, Chalice Well, and the Abbey don't rely on Arthur to sell them, he is merely mentioned as a bonus. Although it is plain that Arthur is popular in Glastonbury, with every other side road being named after a character from the romances as well as local housing estates and businesses. The legend of Arthur will ebb and wane in popularity, but Glastonbury will always be his mythical domain, used as a selling point for the numerous tourist that pass through the town.

References:
Ashe, G. A Guide to Arthurian Britain, Aquarian Press, 1980.
Ashe, G. The Quest for Arthur's Britain, Paladin, 1968.
Greed, J.A. Glastonbury Tales, Presto Print, 1978.
Philips, G. and Keatman, M. King Arthur the True Story, Century, 1992.
Roberts, A. Glastonbury, Ancient Avalon, New Jerusalem, Rider, 1992.