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Alderley Edge has been a sacred site for many thousands of years and has many legends attached to it. King Arthur and his men are said to sleep somewhere beneath the sandstone cliffs. Read More »
A holy well can be found at Altarnun dedicated to Saint Non (also known as Nonna or Nonnita), along with a nearby church. As with many ancient wells, this one is reputed to have healing properties, this time madness.
The island is also known as the island of the currents and the saints. There are said to be the graves of 20,000 saints interred on the island, and legend suggests that anybody buried here will not go to hell no matter how wicked his deeds. Read More »
According to an article by W Gregor in Folklore [A Quarterly Review Of Myth, Tradition, Institution & Custom] Vol III (1892) ‘There is a big rugged rock on the top of Ben Newe in Strathdon, Aberdeenshire, On the north side of this rock, under a projection, there is a small circular-shaped hollow which always contains water. Read More »
Bodmin means the house of the monks, and this was an ecclesiastical town until the dissolution of the monasteries by Henry VIII.
The original monastery dedicated to St Petroc was founded in the 6th Century. St Petroc's bones are believed to be kept in an ivory casket in the crypt of St Petroc's Church. Read More »
It has been suggested that Alton Barnes may have derived its name from its proximity to this holy well or sacred spring, which appeared in Saxon Charters as Bradewelle as early as 825AD. In 'A History of the County of Wiltshire: Volume 10 (1975)' Broad Well receives three mentions which are quoted below. Read More »
In 1868, a midget wearing old fashioned clothes and silver buckles on his shoes, was seen in the streets near the Cathedral but quickly vanished.
ASSAP (The Association for the Scientific Study of Anomalous Phenomena) in partnership with Mysterious Britain & Ireland is opening up its long running Project Albion to enable members of the public to directly contribute towards it. Read More »
Chibber Undin (Chibbyr Undin) - The Foundation Well or Chibber Undin when written about in the late 19th century was described as being close to the remains of an ancient Keeill which a Manx word for cell or chapel and these remains are often quoted as measuring 21 feet long by 12 feet broad. Read More »
The following story of Cobbler’s Well was printed in ‘County Folk-Lore Volume VI - Examples of Printed Folk-Lore Concerning The East Riding of Yorkshire (1911)’ which was edited by Eliza Glutch. ‘In a hollow on Beverley Westwood is a stone trough, into which a spring of exceedingly cold pure water once flowed abundantly. Read More »
'The church was dedicated in honour of St. John the Baptist. Little remains to tell either of the castle or well on Hutton Common, but both were popularly known as having been named after one Collinson. There was a tradition, with every probability of truth, that when King Charles marched his men on the road through this parish he turned aside and drank out of Collinson's Well. Read More »
The drumming well located near to the church is reputed to foretell death in the family of St Quentin. The folklore relates to a story about a fourteenth century drummer called Tom Hewson, who was accidentally knocked down the well by a St Quentin squire. His mother put a curse on the family predicting that the sound of drumming from the well would predict death in the family. Read More »
Fynnon Aelrhiw can be found in a field below the church. It is a rectangular basin in a larger surround with evidence of flat stone seats. People visited this well because its waters are meant to have a healing effect on skin diseases.
Ffynnon Arian in the village of Mynytho on the Llyn peninsula, Gwynedd is an ancient wishing well. It is a natural spring without traces of a structure according to ‘Holy Wells of Wales’.
St Barruc's Well is today capped and the once healing waters were diverted to make way for a Butlins holiday camp in 1965. Luckily though descriptions of the well survive. Wirt Sykes in British Goblins (1881) tells us that ‘on Barry Island, near Cardiff, is the famous well of St. Read More »
St Elian’s Well, like most Holy Well’s was associated with having healing properties until around 1723 when it developed a reputation for being a cursing well. Thought to have sprang forth to quench the thirst of St Elian in the 6th century, the well was a source of pilgrimage for many centuries. Read More »
Ffynnon Enddwyn is a Holy Well or Sacred Spring in the Merionethshire area of Gwynedd. The information sign at the well states:- Read More »
Ffynnon Fair can be found on the shore to the east of the precipitous rocks rising out of the sea known locally as ‘the wall’. This well always gives fresh water even though it is often covered over by the sea. It is said that a wish can be fulfilled by running with a mouthful of the water, three times around the quadrangle of the nearby St. Mary’s church. Read More »
Sited within the village of Llanbedr, this well is now just a dried up, empty sunken tank.
Ffynnon Fair is a holy well situated outside the village of Llwyn-y-pia. The well is the oldest recorded Christian site in the Rhondda. Some historians date the site back further, and it could be pagan in origin. The water from the well is reputed to cure ailments, especially rheumatism and poor eyesight. Rhisiart ap Rhys wrote: Read More »
Ffynnon Fyw is a well within a stone wall enclosure of about 7.3m squared. There is evidence of steps for bathing access. It is said the well was dedicated to Curig and tradition credits it with the belief that it restores sight to the blind and health to the sick.
Ffynnon Tegla, (or St Tegla’s or St Tecla’s Well) can be found on private land* near the River Alyn in Llandegla (Llandegla-yn-Iâl). Read More »
This natural spring is situated on flat ground on the northern side of the headland of Great Orme. It is said that it never runs dry, even in times out drought. The water from the well is also said to be beneficial in the development of strong bones and teeth in children. There is an old story linked to this well. Read More »
This spring on the Great Orme is a water source that doesn’t seem to dry up, even in the driest weather. There is a story associated with the well, which tells of its mysterious formation. Many years ago, the Powell family lived in a dwelling close to where the well is now situated. Read More »
At Giant's Cave, near Eden Hall, it has been the custom from time immemorial for the lads and lasses of the neighbouring villages to collect together on the third Sunday in May, to drink sugar and water, when the lasses give the treat: this is called Sugar-and-Water Sunday. They afterwards adjourn to the public house, and the lads return the compliment in cakes, ale, punch, etc. Read More »
The ebbing and flowing well: legend tells how a nymph was being chased by a satyr who was overcome with lust. The nymph prayed to the gods and was saved by being turned into a well - famous for healing. The only thing that remained of the nymph was her eternal breath that causes the well to ebb and flow like the tides. Read More »
The village of Healing near Grimsby has two notable healing wells, though they are probably not the source of the villages name. In the Domesday Book, Healing is shown as being Hegelinge, an Anglo Saxon term, possibly similar to Hægelingas meaning ‘the sons or followers Hægel’. Read More »
"HERE was a holy well or spring in the village of Holwell, on the borders of Bedford and Hertfordshire; unfortunately both history and site have been forgotten by the villagers at Holywell.”—A. C. G. Cameron, H.M. Geological Survey. [The Legendary Lore of the Holy Wells of England by Robert Charles Hope (1893)]
The well at Holwell Mouth is the source of the River Smite and described as being a chalybeate spring. It is said that the well was visited for its medicinal waters and there used to be a stone table and seats for the visitors to use. In 1403 the vicarage was granted land called Well Dole and there are records of a Dole building receiving 10 shillings a year in 1790 for its upkeep.
The island was said to be the home of St Molaise who is reputed to have been born in Ireland in 570AD. He came to Holy Island to live as a hermit and Molaise's cave is one of his reputed abodes. Read More »
The healing waters of St Winifred’s (Winifride) Holy Well have attracted pilgrims for over 1300 years and the crypt in which the well lies was stacked with crutches left by the cured invalids until some time in the 1960’s, though can still be seen on display. Read More »
King Arthur’s Well is so called, because of the myth connected with it, that the waters derive from King Arthur’s kitchen, and the fat from the meat that was cooked there, floats to the surface at the well. In 1853 a physician from Caernarfon named A. Read More »
“An old historian of the town says: "In the marsh near the church flows a spring of pure and excellent water, commonly called Lady Well, doubtless a name of no modern description." Yorks. Folk-lore, p. 199. . [The Legendary Lore of the Holy Wells of England by Robert Charles Hope (1893)] Read More »
I've known Mel for over 20 years, meeting though ASSAP while investigating paranormal cases in the North of England. We share a passion for collecting stories and coming from Lancashire myself I have been looking forward to reading Mel's new book and revisiting some of the old stories, coming across some new ones..and of course, I can now add the book to my collection! Read More »
Situated on hill leading down into the town of Lyme Regis, the Leper’s Well stands on the site of the Chapel of St. Mary and the Holy Spirit. There is a worn inscription above the well telling that a hospital stood on the spot 700 years ago, presumably connected with the alleged curative properties of the well. Read More »
Llangelynin church is one of the oldest and remotest churches in Wales; it dates from the 12th Century. Saint Celynin might have erected a religious edifice on the site in the 6th Century since St. Celynin’s well is in the corner of the church yard. The well is a small rectangular pool with stone seats and stone walls. It was reputedly famous for its ability to cure sick children. Read More »
This island is connected by a sandy beach to Anglesey, and was home in the Dark Ages to a religious community, founded by the female Saint Dwynwen. St Dwynwen is a patron saint of Welsh lovers, and after her death the island became an important place of pilgrimage. Read More »
Loch Awe is Scotlands third largest fresh water loch at with a length of 35km and total surface area of 14.9 miles. It shares a common legend about its creation which concerns a well that flooded. Read More »
One of the most widely known wells in Cornwall, Madron Holy Well is still used, and has been the scene of some miraculous cures in the past. About 100 metres away are the remains of the Madron Well Chapel.
Rags and other objects are left to rot away in the hope of cures, and as votive offerings.
Directions: Northwest of Madron from a footpath Read More »
Mother Ludham’s Cave, was so named after the White Witch that was said to live in it. This small sandstone cave can be found in the Wey Valley and is also associated with the ruined Cistercian Waverley Abbey, or more correctly the spring inside it is associated with the monks that lived there. This spring was known as Ludwell and later St Mary's Well. Read More »
Nether Stowey has a number of holy wells, and the crossroads at Over Stowey is traditionally haunted by a creature known as the Galley Beggar, who laughs demonically at passers by. A Galley Begger is the local name for a frightening spirit.
A SERIES of hand-crafted booklets on the folklore and legends of Cumbria has been published. Read More »
As with the dragon that was associated with it, very little remains of the Nine Maidens Well at Strathmartine, as the farmer upon whose land it could be found had the well covered up to stop it’s visitors from trampling his crops. Read More »
On Ascension Day, the old inhabitants of Nantwich piously sang a hymn of thanksgiving for the blessing of the Brine. Read More »