The well of St John of Beverley can be found beside the road on the east side of Harpham. St John (died 7 May 721) was born in Beverley and on his feast day (7th May) it is decorated and a procession of the choir and congregation of Beverley Minster make their way to it from the church in Harpham.
Originally dating from 1190AD, the Parish Church of All Saints is a Grade I listed building. The grave yard attached to the church was used up to 1883, after which a closure order was made.
Penny Loaf Day in Newark-on-Trent dates back to the English Civil War (1642–1651) and a local man named Hercules Clay, who lived in Market Place (next to the Town Hall).
There is a tradition dating back to the 17th century in Ottery St Mary, where tar soaked barrels lighted and carried through the Devonshire town. Only those who are born and lived within the town are eligible to carry one of the seventeen barrels which begin their journey from outside the local pubs.
The gyst-ale, or guising feast, was an annual festival of the town of Ashton-under-Lyne. It appears from the rental of Sir John de Assheton, compiled a.d. 1422, that a sum of twenty shillings was paid to him as lord of the manor for the privilege of holding this feast by its then conductors.
In 1911, the following description of this ancient Ashton custom appeared in A History of the County of Lancaster: Volume 4.
As far as I am aware Rochdale no longer celebrates the Rush Bearing festival, though nearby Littleborough revived theirs in 1991 and continue to celebrate it each year. Below is description of how Rochdale and its Rush-Bearing from Lancashire Legends (1873) by John Harland & T T Wilkinson.
Rushbearing dates back to the middle ages and is a festival where rushes were collected to be strewn out over the floors of churches, back when the floors were just earthen. The tradition died off when church floors started to be flagged by the 19th century, though in some villages and towns it was revived as a folk custom.
Cobs and knops were hobgoblins, much feared. They were originally demon horses, and it is clear that belief in them remained strong in Warwickshire, for in parts of the county on All Souls’ Day (2nd November) those brave enough went out carrying a simulated horse’s head covered with a sheet to frighten the timid.
[The Folklore Of Warwickshire (1976) by Roy Palmer]