A hero celebrated for his hatred of witchcraft, was warming himself in his hunting hut, in the forest of Gaick, in Badenoch. His faithful hounds, fatigued with the morning chase, lay stretched on the turf by his side,–his gun, that would not miss, reclined in the neuk of the bothy,–the skian dhu of the sharp edge hung by his side, and these alone constituted his company.
In Folklore of Scottish Lochs and Springs (1893), James Mackinlay quotes an anecdote by Rev Dr Stewart, ‘A drover, whose home was in Nether Lochaber, was returning from a market at Pitlochry by way of the Moor of Rannoch. Night came on; but, as the moon was bright, he continued his journey without difficulty. On reaching Lochanna Cuile, he sat down to refresh himself with bread, cheese, and milk.
James Mackinlay in his Folklore of Scottish Lochs and Springs (1893) tells of another creature that was said to lurch in Loch Ness. ‘A noted demon-steed once inhabited Loch Ness, and was a cause of terror to the inhabitants of the neighbourhood.
According to Mr. J. Calder Ross in ‘Scottish Notes and Queries’ (1893) "John MacInnes found the labour of his farm sadly burdensome. In the midst of his sighing an unknown being appeared to him and promised a horse to him under certain conditions. These conditions John undertook to fulfil.
The castle that once stood on the site of the barracks, was said to be haunted by its notorious lord, who was trapped in limbo playing cards with the Devil.
Ruthven was first used as a Barracks in 1689. It was taken by force twice; once when the garrison surrendered to Bonnie Dundee, the other time being in 1746 when it was overrun by Jacobite troops.
Tomnahurich Hill – which means hill of the yews – is a rounded tree covered hillock on the outskirts of Inverness, the hill has a wealth of traditions associated with it, and it is famed as an abode of the fairies. A modern cemetery now covers the hill.
The passage grave of Corrimory in Glen Urquart, consists of a circular mound of river pebbles enclosed by an outer kerb, and a ring of 11 standing stones. The construction of the cairn is of the Clava style, as the cairns at Bulnaraun of Clava are used as a standard for cairns of this period and region.
The monument which stands by the roadside above this ancient well was erected in 1812, its gory carving of a hand holding a dagger and seven severed heads commemorating an incident that took place in 1665.