According to ‘Notes on the Folk-lore of the Northern Counties of England and the Borders by William Henderson’ (1879). ‘Mr. G. M. Tweddell thus relates the history of an apparition which with fitting retributive justice haunted a certain Yorkshire farmer.
The following tunnel legend was printed in ‘Notes on the Folk-lore of the Northern Counties of England and the Borders’ by William Henderson (1879). ‘There was a wild legend in my native city of a subterranean passage between Finchale Abbey and the cathedral of Durham, and of an attempt to penetrate it.
Originally dating from the 14th century, Brede Place is a Grade II listed building that was then rebuilt in the 15th century by Sir Robert Oxenbridge, father of Sir Goddard Oxenbridge, the Bede Giant. For a time the house was associated with smugglers and some haunt like stories were told to keep the locals away.
According to local legend, a child eating ogre in Brede Park was identified as the Sheriff of Surrey and Sussex, Sir Goddard Oxenbridge of Brede Place. Said to have stood seven foot tall (most likely just over 5 foot), he was also known as the Brede Giant. Oxenbridge died on 10 February 1531 and his tomb (constructed in 1537) can be found in the Parish Church of St George in Brede.
The Parish Church of St Nicholas in Canewdon dates from the 14th century and according to tradition and local legend, has associations with ghosts, witchcraft and the Devil. The following description of Canewdon was published on 13 October 2014 in the Essex Chronicle within an article by Emily Talbut entitled ‘The 14 most haunted places in Essex to visit this Hallowe’en’
According to Sylvanus Urban’s ‘Gentleman’s Magazine and Historical Chronicle (1816)‘The old inhabitants of the place have a tradition now nearly lost that a large Dragon had its den on Bignor Hill and that marks of its folds were to be seen on the hill a relick of remote antiquity and of Celtic origin.’
Mother Ludham’s Cave, was so named after the White Witch that was said to live in it. This small sandstone cave can be found in the Wey Valley and is also associated with the ruined Cistercian Waverley Abbey, or more correctly the spring inside it is associated with the monks that lived there. This spring was known as Ludwell and later St Mary’s Well.
The Devil’s Punch Bowl at Hindhead is a large natural hollow with several pieces of folk lore attached to Old Nick himself.
Three small hills near Churt have been known as the Devils Jumps (or the Devils Three Jumps) since at least 1765. The highest of the three hills is known as Stony Jump. There are a few folk tales attached to these hills which explains their name.
The following story entitled ‘The Pedlar of Swaffham’ was published in ‘English Fairy and Other Folk Tales’ (1890) by Edwin Sidney Hartland.