In Chelmsford, 1582, fourteen women from St Osyth were put on trial. The charge was witchcraft. Ten of those women faced charges of ‘bewitching to death’. Seperate skeletons found in St Osyth during 1921 were thought to belong to two of these women, executed as witches.
There is a tradition that a Dragon prowled the area around St Osyth in the 12th Century. According to Sir Richard Baker (born 1568 – died 18 February 1645) ‘In the seventeenth year of his (King Henry II) reign, there was seen at St.
Some wells in Britain are associated with the beheading of their patron saint, examples of which include the case of St Winifred, St Fremund, St Juthware and St Osyth.
James Hogg (born 1770 – died 21 November 1835) ‘The Ettrick Shepherd’ wrote the following concerning a water cow that was said to have lived in the 5 km long St Mary’s Loch, which is the largest natural loch in the Borders.
A Black Dog story is attached to a pool near Deancombe, and James Mackinley in his ‘Folklore of Scottish Lochs and Springs’ (1893) referred to the hound as its guardian, doomed to haunt there until the pool could be emptied by a nutshell with a hole in it. The following earlier and fuller account of the tale appeared in Notes and Queries, Number 61 (28 December 1850):
As with the dragon that was associated with it, very little remains of the Nine Maidens Well at Strathmartine, as the farmer upon whose land it could be found had the well covered up to stop it’s visitors from trampling his crops.
The Worm of Sexhow, according to ‘Yorkshire Legends and Traditions’ by Rev Thomas Parkinson (1888): ’Sexhow is a small hamlet or township in the parish of Rudby, some four miles from the town of Stokesley, in Cleveland. Upon a round knoll at this place a most pestilent dragon, or worm, took up its abode; whence it came, or what was its origin, no one knew.
According to James Mackinley in ‘Folklore of Scottish Lochs and Springs’ (1893) ‘At Wavertree, in Lancashire, once stood a monastery and beside it was a well. When pilgrims arrived, the occupants of the monastery received their alms. If nothing was given, a demon, chained to the bottom of the well, was said to laugh.
In his ‘Guide to Gairloch and Loch Maree’ (1886), John H. Dixon gave the following account of a creature that was said to live in Loch na Beiste roughly 50 years early. ‘The existence of water-kelpies in Gairloch, if perhaps not universally credited in the present generation, was accepted as undoubted in the last.
In Folklore of Scottish Lochs and Springs (1893), James Mackinlay quotes an anecdote by Rev Dr Stewart, ‘A drover, whose home was in Nether Lochaber, was returning from a market at Pitlochry by way of the Moor of Rannoch. Night came on; but, as the moon was bright, he continued his journey without difficulty. On reaching Lochanna Cuile, he sat down to refresh himself with bread, cheese, and milk.
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